Analects of confucius sovereign and subject

Some one said, "Yung is truly virtuous, but he is not ready with his tongue. The idea expressed in this passage from "The Great Learning" seems to be that the love of an inferior man for his family is not really affectionate regard for the welfare of wife or child but merely an indulgent disposition, permitting them, partly through favour, partly because to take the trouble to regulate them is too great a detriment to his own personal comfort, to go their own way without restraint.



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From of old, death has been the lot of humanity; but if the people have no faith in their rulers, there is no standing for the state. The Master said, "Do not decline them.

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If they cannot be avoided in the proper way, they should not be avoided. Those who are dull and stupid, and yet compass the learning are another class next to these.

May you not give them away in the neighborhoods, hamlets, towns, and villages? The Master said, "The wise are free from perplexities; the virtuous from anxiety; and the bold from fear. The Duke Ai asked, saying, "What should be done in order to secure the submission of the people?

Being in the rear on an occasion of flight, when they were about to enter the gate, he whipped up his horse, saying, "It is not that I dare to be last. But that of a mother is such that, while she is proud of the meritorious, she cherishes. Even in filial piety, more is not required of any man than he is able to do. If a man be without the virtues proper to humanity, what has he to do with music?

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1 thoughts on “Analects of confucius sovereign and subject
  1. They extend even to the avoidance of such comradeship with his son as might be misunderstood and so tend to impair the son's veneration. He must return the dower but he retains the more precious fruits of the marriage, his children.